The model consists of at least three groups of people: unbelievers, enthusiasts who alone are responsible for spreading the faith, and inactive believers. If demographic effects are included then unbelievers are split into those open to conversion and those hardened against.
There is an additional variable called Spiritual Life. This is a measure of the level of spiritual life in the enthusiasts, i.e. the spiritual life in each individual averaged over the whole group. Spiritual life will include activities in prayer, worship, discipleship and teaching, as well as internal spiritual inclinations and feelings that may drive behaviour. There is no attempt to separate these quantities out, or measure them in terms of quantity or quality. Spiritual Life is like a "spiritual temperature" that measures how hot the church is in terms of the things that matter most in the spiritual side of its beliefs.
Spiritual life is related to the sociologists' concept of spiritual capital which is a spiritual version of social capital: the collective benefits of individuals working together, i.e. networks have more value than just the sum of the individuals. In the case of spiritual capital the church has more spiritual value than just the individuals, because by interacting in a network there are greater spiritual benefits to members. Spiritual capital is more specific than religious capital as the latter may include rituals and acts with little or no spiritual benefit.
Spiritual life is an example of a "soft variable", one that can be understood conceptually but is hard to measure. They are normal measured by comparison to past values. Thus more people praying, or running Bible studies, will make the church a more spiritual place than it was before. More spiritual life will mean that the church has more to offer people seeking God, and something different to offer from non-religious organisations and society, thus they could see more converts. Spiritual life is thus understood in terms of what produces it and how it affects other things, both of which are easier to measure. For that reason it is given a maximum value, which can be taken as 100%. Thus spiritual life will be harder to achieve the closer it gets to that maximum.
The dynamic hypotheses are:
Limited Enthusiasm with Spiritual Life Model
The central hypothesis of the limited enthusiasm model is that conversion growth in the church is driven by a sub-group of church members called enthusiasts. New converts become the new enthusiasts. The Spiritual Life model extends this model to allow enthusiasts to generate spiritual life in the church, which can in turn improve their effectiveness as agents of conversion. The analogy is with the spread of a disease, where the enthusiasts are "infected" believers passing the faith on to unbelievers who catch the "disease" of religion. In this model the infectiousness of the "religious disease" can vary.
The model predicts a threshold of revival-growth which depends on the size of the community that remains unconverted. If the potential for enthusiasts to reproduce themselves is over that threshold then rapid growth results. The threshold can be lowered if spiritual life is increased, making revival growth more likely and more intense.
|Conversion Through Enthusiasts (R)||Enthusiasts are responsible spreading the faith, i.e. conversion to the church. The more they convert the more enthusiasts. This accelerates growth. Spreading the faith can be by many means.|
|Loss of Enthusiasm (B2)||After a period of time the enthusiasts lose their potential to convert. This slows and limits growth.|
|Diminishing Susceptible Pool (B1)||As people are converted the effectiveness of the enthusiasts on the remaining unbelievers become less as proportionally more of the enthusiast's time is spent on believers. This slows growth.|
|Believers Leave Church (B3)||Believers can leave the church and become unbelievers again, in the sense that they no longer belong to the church.|
|Leavers May Return to Church (R2)||People who leave church may be return to church but only through contact with an enthusiast. They are indistinguishable from unbelievers|
|Growth Enhanced Through Spiritual Life (R3)||The communal action of the enthusiasts generates spiritual life. This in turn enhances their effectiveness in conversion.|
|Spiritual Life Fades (B4)||Spiritual life naturally fades in the individual and thus in the church, unless there is activity by enthusiasts to maintain it.|
|Spiritual Life has an Upper Limit||Spiritual Life has a maximum values due to the limit capacity of people. The spiritual life of the church is the average value over the enthusiasts, not the total, and is thus also limited. It will be increasingly harder to increase the closer it is to capacity.|
|Demographics||There are further assumptions connected with births, deaths, leaving church, reversion, softening and hardening of unbelievers, as in Demographics model.|
Unbelievers convert to believers through contact with enthusiasts who have "spread the faith" to them. New converts become enthusiasts. Enthusiasts only remain active for a limited length of time before becoming inactive and taking no further part in spreading the faith. Inactive believers may leave the church and be open to "re-conversion", i.e. rejoining the church. Enthusiasts generate spiritual life in the church, which in turn makes them more effective in conversion.
The hypotheses can be expressed as causal loop diagram, where the loops R, B1, etc, represent feedback in the system dynamics model:
The loop for the capacity of spiritual life has been omitted.
Growth is driven by enthusiasts, R1, and opposed by the diminishing pool of susceptibles, B1, as in the basic Limited Enthusiasm Model. Additionally the impact of the enthusiasts is reduced by their limited enthusiastic period, B2. However there is an additional reinforcing loop, R3, that accelerates church growth as groups of enthusiasts increase in spiritual life and hence in their effectiveness. It is this variability in the enthusiasts' effectiveness which is this the primary focus of this model.
The growth of spiritual life is opposed by that life fading in individuals, B4, and the increasing difficulty in generating life the larger it gets (spiritual capacity loop, not shown).
The loop R2 enables the model to have a longer term application, and illustrates generational cycles of growth that result from people leaving the church, B3, and rejoining, B1, as in the Demographics Model.
All aspects of conversion and spreading the faith are discussed in the limited enthusiasm model.
- What is meant by spreading the faith?
- How is the faith Spread?
- Why enthusiasts stop spreading the faith?
- Why do some converts never spread the faith?
- Why do enthusiasts spread the faith less as church grows?
There are both natural reasons, which could be true of any organisation, and also reasons that depend on God's action. These two types of reasons overlap in their effects, thus they are presented here without any attempt to separate them.
- Enthusiasts are able to encourage each other and spur each other on in zeal for building a lively church and making converts:
- They report back to each other the stories of their attempts to win people to Christ;
- New enthusiasts bring fresh life and zeal to the group;
- They plan together how to make a better church, have more effective witness;
- They help each other in their own personal faith, admonish, correct and inspire;
- Enthusiasts are better able to hold to the fundamentals of the faith, maintaining a strong and strict church, following Kelley's Thesis;
- Enthusiasts pray together and God answers their prayers:
- God releases his Spirit on the church increasing every believer's spiritual life, giving spiritual gifts;
- God makes changes in the personal lives of the enthusiasts, making them more like Christ;
- God releases his presence, creating a state of heaven on earth, that empowers enthusiasts to take on the world;
- Enthusiasts are better able to build up the rest of the church because there are more of them.
- Believers who are more like Christ are more likely to attract people to the faith ;
- A church whose life is spiritual portrays God better and more likely to attract people and keep an unbeliever long enough so that they become converted; better churches have more impact;
- The God who moves in the hearts of believers making them better enthusiasts also opens the hearts of unbelievers to respond. Enthusiasts are effective because God is effective in the lives of those who witness AND those who are being witnessed to;
- Enthusiasts become more active as God's presence empowers them to take on the world;
- A stronger and stricter church creates a more transparent church; better able present what it believes, and more able to win and keep those who identify with those beliefs.
Unless any belief is reinforced its importance in a person's life will become less. To be a Christian a person needs to practice Christianity. This is why it is so hard to be a Christian without being a part of a church or some organised group. For beliefs to be maintained time needs to be spent on them, or the mind's natural tendency to forget kicks in. Spiritual life is no different. Unless there are things happening in a person's life to increase the spiritual side of life, such as prayer, Bible study, interaction with others, and worship, then it will fade by neglect. Aggregate together over all the believers in the church and the net result is that the spiritual life of the church fades as well. Thus teaching programmes, evangelism, keeping worship fresh etc., are all part of keep a church spiritually healthy.
All demographic aspects are discussed in the demographics model.
- Why Do People Leave the Church?
- How Do the Children of Believers Become Part of the Church?
- Why Do the Children of Believers Fail to Become Part of the Church?
- Why Do Unbelievers Harden or Soften?
The behaviour of the model is controlled by a number of parameters that reflect the church's effectiveness, and the response of society:
|Normal Reproduction Potential||
This is the number of unbelievers converted, and made enthusiasts, through one existing enthusiast, given the whole population are unbelievers, in the absence of enhancements through spiritual life. It reflects that there is a minimum level of conversion whatever the spiritual state of the church, as God is sovereign over such circumstances.
This can also represent a natural recruitment rate by the church behaving like any other organisation. It could also represent the action of enthusiasts who although on fire personally, their spiritual life has done nothing to enhance that of the church, perhaps because the church has chosen to ignore them and carry on "business as normal".
|Effect of Spiritual Life on Conversion||How much the normal reproduction potential is increased for a given unit of spiritual life. Essentially the way spiritual life increases the number of converts per enthusiast, on average.|
|Effect of Enthusiasts on Spiritual Life||How fast spiritual life will increase per enthusiast, given there are no barriers to that life increasing.|
|Duration of Enthusiastic Phase||The average length of time and enthusiast is active in conversion, before they become an inactive believer.|
|Reversion Rate||The annual percentage loss of people from the church.|
|Initial Fraction of Church Enthusiast||The fraction of the church that are enthusiasts at the start of the model.|
|Demographic Parameters||Birth and death parameters, more general leaving and reversion rates, hardening and softening rates. See Demographics model.|
The model is particularly suited to short intense periods of growth as is often seen during a revival. The solutions exhibits the typical steep rise in the growth of a church in revival. Growth stops before the whole community is converted. Such growth only occurs if the reproduction potential exceeds a threshold of revival-type growth which depends on the proportion of unbelievers in society only. However if spiritual life is increased, rapid growth is possible even if this threshold is not exceeded. Thus a stagnant church can become a church with revival growth if sufficient life is injected.
There are modes of behaviour where a small change in a parameter can lead to dramatically enhanced growth giving the hope that small changes in spiritual life can transform the mission of a church. There is a critical mass of enthusiasts, and church size, for which growth is more likely. The model works best for individual congregations, rather than a whole denomination unless it is a coherent movement.
This work was part of an M.Phil project pursued by L. Howells at the University of South Wales, thesis Dynamics of Church Growth and Spiritual Life, 2015.