The central hypothesis of the limited enthusiasm model is that conversion growth in the church is driven by a sub-group of church members called enthusiasts. The enthusiasts are limited in their potential to convert as they cease to be enthusiasts after a given time. As such, church growth is limited as enthusiasts fail to reproduce themselves from a shrinking pool of potential converts.

The following model details supplement the Limited Enthusiasm Model Overview.

### Assumptions

The model consists of three groups of people: unbelievers, enthusiasts (or active believers) who alone are responsible for spreading the faith, and inactive believers. For simplicity, all church members are assumed to be believers and vice versa. This is because there is no data on who among a church membership are true believers in Jesus Christ. It is difficult to see how this type of data could be reliably determined. It is further assumed that members are identical to the attendees of the church. This is because there is only reliable data for attendance. Membership data is less reliable as different denominations and churches use different definitions of membership. Thus the model is dealing with attendance and recruitment issues only. Sometimes membership data needs to be used because no attendance data is available.

In reality, there will be members and attendees who are not believers, members who do not attend and attendees who are not members. There may even be believers who are neither members nor attendees. However, these effects will tend to cancel each other out and the above assumptions imply that their net effect is negligible.

### Dynamics Hypotheses

The dynamic hypotheses are:

### System Dynamics Model

The dynamic hypotheses translate into the system dynamics model using three stocks and three feedback loops:

### Equations

The differential equations of the model are:

where U, A and B are unbelievers, enthusiasts and inactive believers respectively. N is the total population. Cp is the conversion potential. g is the fraction of converts who become enthusiasts. Thus, Rp = g Cp is the reproduction potential. τa is the duration enthusiasts are active. See parameters below.

### What is Meant by “Spreading the Faith”?

Spreading the faith means an unbeliever becoming a believer, a process called conversion. It is measured by the new convert becoming an attendee at church, or by becoming a member of a church. Thus if membership has increased or attendance has increased, then the corresponding number of conversions are deemed to have occurred. In this model, conversion is the only method of recruitment. Other mechanisms, such as transfers from different churches or children born into the church, are excluded.

Such conversion is usually accompanied by other observable changes in the convert such as enthusiasm for the Christian faith, adoption of a new moral code and resulting behavioural changes. Thus a believer is assumed to be easily distinguished from an unbeliever.

### How is the Faith Spread?

In this model, it is assumed the faith is spread by word of mouth contact alone. An enthusiast contacts an unbeliever through a network of friends, relatives, work colleagues and acquaintances. The enthusiast may be the person who “leads the unbeliever to Christ” as in saying a prayer of commitment in some evangelistic methods. It may be the person who explains the gospel to them. However, it is more likely that the key contact is the person who invites the convert to a meeting or church where the conversion occurs sometime later at the hands of others.

The enthusiast is not necessarily a theological expert or an evangelist, but a believer with enough enthusiasm to use their network of contacts to give people a positive attitude to Christ, Christian things or church. Something about them makes Christ attractive – attractive enough that the unbeliever may read something they would never have read otherwise, or go to a church meeting they would never have considered.

### Why Enthusiasts Stop Spreading the Faith?

1. The enthusiasts have been recruiting through their network of friends and relatives which is now exhausted. There are three scenarios:
• The people in this network have become believers themselves;
• People in this network have become immune to any further pressure to join the church;
• The enthusiasts have ceased to have meaningful contact with unbelievers. Many new converts find after a year or so that they have a new set of friends in the church and their old unbelieving set have drifted away. Often the new convert does this subconsciously because being part of the church means taking on a new set of values, leaving them uncomfortable with the values of their old friends. In strict churches, they may even be encouraged to distance themselves from the world, inadvertently losing their recruitment potential.
2. Churches do not just recruit or evangelise. After a while, new converts find other work to do within the church and spend less time on recruitment activities.
3. In periods of intense growth, the pastoral demands of dealing with new converts prevent ministers from spending as much time on evangelism as they might like and thus their recruitment potential drops.
4. Often believers run out of enthusiasm for recruitment and settle into a more subdued version of belief where the zeal to see new converts has declined to the point of inactivity. Again there are several scenarios behind this:
• The believer has forgotten why they converted from unbelief to belief. They now have no desire to see others converted;
• Often the believers gain status within the church and lose the real reasons why they joined in the first place. Any enthusiasm they now have is centred on their own advancement within the church;
• In non-strict churches, the members’ lifestyles are so close to the world that the new convert quickly sees little point in attempting to win people to the church. Believers are so similar to unbelievers that they have little to offer and so stop seeking converts;
• The believers may find the church so enjoyable that their enthusiasm is for their own experience of it, or of God, rather than to see others converted;
• Perhaps the church has not lived up to expectation, and the believer has lost enthusiasm for anything to do with the beliefs. Instead, they have settled into nominal church life.

Many of these reasons are summed up in Wesley’s Law of the decay of pure religion. “Taking up the religion has produced benefits which makes missionary zeal too costly to engage in.” (Kelley) (See Wesley’s Law). Thus the assumption is that a believer’s enthusiasm to recruit only last for a limited time after their conversion.

### Why Do Some New Converts Never Spread the Faith?

1. Converts may be naturally shy and unwilling to engage in any form of recruitment;
2. They may be a social isolate and have virtually no network of friends to influence;
3. They may be a secondary convert, the spouse or child of a primary convert, who has”converted” for social reasons. Often such secondary converts have little real enthusiasm for the actual faith;
4. People can be converted to the ethos of the church – its services, customs, and morality – without ever being converted to the truth of the faith. As such, they may have little desire to see others converted. Their “conversion” has been a purely social phenomenon rather than one of deep religious conviction. Nevertheless, they are part of the church, albeit an inactive believer.

### Why Do Enthusiasts Spread the Faith Less as Church Grows?

As new converts are made, the church grows, and the unbelieving community gets proportionally less. This effect follows from an assumption called homogeneous mixing, meaning that an enthusiast is equally likely to have contact with an unbeliever or believer. Thus, the chance of such a contact goes down as people are converted. If the majority of contacts come from intentional evangelism, then this assumption will be invalid. However, even when there is such evangelism, most contacts come by word of mouth in day to day life. As churches are generally not ghettos but believers are equally represented in all areas of life, then homogeneous mixing is usually valid.

### Model Parameters

The behaviour of the model is controlled by a number of parameters that reflect the church’s effectiveness, and the response of society: